Pages

Monday, 13 April 2026

Epstein Rh Negative Blood Connection

 

You will not find official records of Jeffrey Epstein’s work in any recognised archive. What remains exists only in fragments - financial irregularities, sealed testimonies, and documents that were never meant to be read together.

What I am presenting is not speculation, but a reconstruction based on recurring patterns. Survivors and witnesses have come forward and told me their side, they are still fearful of retaliation, because the network still exists.

Epstein’s public identity was that of a businessman. Successful, discreet, well-connected. But wealth, in his case, was not the objective. It was infrastructure. It allowed access - to people, to systems, to information that would otherwise remain closed.

His private focus was lineage. Not in the traditional sense of inheritance, but in controlled development. He became convinced that certain rare biological traits - difficult to track, inconsistently studied - were indicators of heightened perception, decision-making ability, and influence potential.

The science was inconclusive. That did not concern him.

Ambiguity, in many ways, gave him more freedom.

He began by identifying individuals who carried these traits. This was done indirectly - through private clinics, research grants, and discreet screenings embedded within unrelated medical programmes. The individuals themselves were not informed. They were catalogued, nothing more.

One former analyst, who worked briefly within one of these data systems, gave the following statement:

“It didn’t look unusual at first. Just another classification project. But the categories didn’t match any recognised study. It wasn’t illness, it wasn’t risk assessment… it was selection. People were being filtered for something I couldn’t define. When I asked, I was told it was above my clearance. I stopped asking after that.”

Once identified, individuals were approached. Not directly by Epstein, but through intermediaries - recruiters, consultants, invitation networks. The approach was always the same: opportunity, exclusivity, advancement.

They were invited to the island.

The island itself existed outside standard jurisdiction. It was privately owned, heavily restricted, and maintained under the appearance of a luxury retreat. Those who visited often described it as controlled, but not overtly restrictive.

A logistics coordinator who later disappeared from official records left behind a partial account:

“You didn’t feel trapped. That was the point. Everything was provided. Comfort, privacy, attention. But there was a structure underneath it. Schedules you didn’t remember agreeing to. People you kept running into, as if by coincidence. It took a while to realise it wasn’t random.”

This is where Epstein’s methods become clear.

He did not impose. He guided.

Interactions were shaped through environment, timing, and suggestion. Individuals believed they were making their own choices, forming their own connections. In reality, those connections had been anticipated - sometimes engineered.

Pairings occurred naturally, or so it appeared.

Epstein understood that control is most effective when it is invisible.

From these pairings, a second phase began.

The individuals involved were not treated as subjects. They were treated as participants in something exclusive, something meaningful. They were told, in vague terms, that they had been chosen for their potential. That they were part of a rare alignment.

Some believed it. Some did not.

But all remained within the system.

A former attendee, interviewed years later under strict anonymity, described the atmosphere:

“There was always a sense that you were being evaluated. Not judged - evaluated. Like you were part of a process you couldn’t fully see. No one explained it outright, but you could feel it in the way people spoke to you… like you were already decided.”

What followed was not centralised. That would have been too visible.

Instead, Epstein shifted his operation outward.

He had already cultivated relationships with individuals in positions of influence - figures within finance, governance, and legacy institutions. These connections were not built on shared ideology, but on mutual benefit. Access, discretion, opportunity.

Through these channels, placements were arranged. Carefully, quietly, and without formal documentation.

The network does not function as a single entity. That is a common misconception.

It is distributed.

There are no official members, no meetings that could be traced, no structure that could be dismantled in a conventional sense. It operates through alignment - individuals positioned within systems who, knowingly or not, continue the pattern.

Recognition within the network is subtle.

A former administrative assistant, who processed internal communications for one of Epstein’s known associates, recalled:

“There were phrases that kept appearing. Not in the same way, but similar enough. References to ‘continuity’, to ‘refinement’, to ‘alignment’. It didn’t mean anything on its own. But when you saw it across different communications… it felt coordinated.”

These signals allowed individuals to identify one another without explicit acknowledgement.

Beyond this, there are references - less consistent, but persistent - to private gatherings.

These were not social events in the usual sense. Attendance was limited. Invitations were indirect. Locations changed frequently.

Their purpose appears to have been reinforcement.

A witness account, recovered from an unverified source, states:

“It wasn’t about discussion. It was about presence. Being in the same room, recognising who else was there. You didn’t speak openly. You didn’t need to. The structure was already understood.”

By this stage, Epstein’s original objective had evolved.

He was no longer identifying potential. He believed he was refining it. Directing it. Ensuring its continuation through controlled placement and influence.

There are also references to symbolic practices.

These are difficult to verify. Some accounts describe them as psychological - structured exercises designed to reinforce identity and loyalty. Others suggest participants believed they held deeper meaning.

What matters is not whether the symbols themselves had power.

What matters is that those involved believed in the structure they represented.

Belief, in this context, is a form of control.

Epstein disappeared before any formal investigation could reach him. The island was found abandoned. Systems dismantled. Records removed.

I say disappeared because I don't believe he is dead, anyone who looked into it will know the corpse photographed was not Epstein, it didn't even have the same nose, and the marks on its neck do not match those of someone who hung themselves, more of those created when someone is strangled

But the network did not collapse.

It no longer depended on him.

If anything, his absence ensured its survival. Without a central figure, there was no single point of failure. No origin to trace.

What remains is a pattern.

A pattern of placement, influence, and quiet alignment across systems that shape decision-making at the highest levels.

You will not uncover it by looking for secrecy.

You will uncover it by recognising repetition.

Consistent outcomes. Consistent pathways.

Decisions that appear independent, but lead in the same direction.

That is where Epstein’s work persists.

Not as an organisation.

But as a structure that no longer needs to be named.

I have one witness who I cannot name that came forward and told me she has the traits Epstein was looking for. She has O Rh negative blood and blue eyes. Her IQ had been tested and it was higher than average.

Epstein had promised her an amazing career as a holistic healer and masseur on a luxury island retreat. She was only 18 when taken there, she never imagined that once she got there it would be near impossible to leave.

She found the fantastic career she was promised was nothing more than her being abused and raped by Epstein and various other wealthy businessmen.

After a few years of this abuse, Epstein impregnated her. But she was not the only one, several of the other girls were also impregnated. They were taken to a special part of the island, away from all the partying. Hidden away as the babies grew inside them. But Epstein was not the only one impregnating the girls, others were impregnated by specially chosen men. They were chosen according to their genetics.

Once the babies were born the girls were allowed to nurse them for a month before they were taken from them, and they never saw them again.

But there is something else, some girls were impregnated and once the fetus had developed a heartbeat, it was aborted. The girls were never told why, but those who have watched my secret access video will have a very good idea what happened to them.

The babies were being sold to wealthy families, who knows what they would be used for! Some might be brought up as if their own child, others used as sex slaves, some abused and their minds split into several personalities they could be used to store information. Others were used in secret occult ceremonies.

Epstein read my book many years ago, he knew about our bloodline, he knew we carry ancient secrets and magick within us. This is why specific genetics were so important to him.

I doubt much of this information will come as a surprise to some of you. The elite circles know about the Serpent Bloodline, Epstein himself would have only become aware of this once he was introduced into those circles and he then went on to build his career around it. Being the man to go to get the purest of the bloodline.

Yes it is sick, and it is hard to talk about these subjects.

As for the woman who I spoke with who had his baby, she did eventually escape. She is very scared to talk about this and I have assured her that I will never ever reveal her identity. I will keep my word, but if she ever does find the courage to come out and testify publicly, I will give her my full support and help her in any way that I can.


Thursday, 26 March 2026

5 Reasons It Can Hard To Be Rhesus Negative



Being Rhesus negative especially O negative isn't always a gift.

Sometimes it makes life harder and others afraid of you.


Here are five reasons and why it matters.

One, you see patterns others miss. negatives notice connections others overlook.

The ability to read patterns in chaos can make you a visionary or a threat. Psychology calls this high cognitive sensitivity. Your brain notices anomalies and risks faster than most.

Two, you question everything.

Rhesus negatives don't accept assumptions. They challenge authority, norms, and even their own beliefs. This can isolate you.

Dark psychology says that others often feel insecure or defensive around people who ask the hard questions.


Three, you don't fit the crowd.

You feel out of place, even in groups of peers.

Psychologically, rhesus negatives high intuition often leads to asynchronous thinking. You process the
world differently which can make social norms feel shallow or even irrelevant.


Four, you read people like open books.

You easily intuitit motives, lies, and hidden agendas. Most people can't match your insight. 

Dark psychology says that this kind of awareness can intimidate others, making them act defensively or
manipulatively.


Five, you thrive in complexity. 

Most people panic under pressure or ambiguity. Rhesus negatives seek complexity, challenge, and difficult problems, even when others avoid them.

This skill is a double-edged sword. Brilliance and discomfort often arrive together.


If you recognize these traits, embrace them.

These aren't a curse. It's power waiting to be directed wisely.




Thursday, 19 March 2026

The Romanov Dynasty - A Royal Genetic Legacy


The story of the Romanovs - the last imperial dynasty of Russia - is one of splendour, tragedy, and surprising scientific discovery. Beneath the glittering courts and political intrigue lies a lesser-known thread: the genetic origins of the family, and how modern science has helped unravel their fate.


The Rise of the Romanovs

The Romanov dynasty began in 1613, when - Michael I of Russia - was elected Tsar after a period of chaos known as the Time of Troubles. Over the next three centuries, the Romanovs transformed Russia into one of Europe’s great powers.

Among the most famous rulers were - Peter the Great, who modernised Russia and founded St Petersburg, and - Catherine the Great, whose reign marked a golden age of culture and expansion. By the early 20th century, however, the dynasty had grown increasingly disconnected from its people.


Nicholas II and the Fall of the Dynasty

The last Tsar, - Nicholas II of Russia, ruled during a time of enormous social unrest. His reign saw the catastrophe of World War I and growing revolutionary movements at home.

In 1917, the - Russian Revolution - forced Nicholas to abdicate. The Romanov family - Nicholas, his wife - Alexandra Feodorovna, and their five children - were placed under house arrest.

In July 1918, they were executed by Bolshevik forces in Yekaterinburg. For decades, rumours persisted that one of the daughters, particularly - Anastasia Nikolaevna, had survived.


A Royal Genetic Legacy

One of the most fascinating aspects of the Romanovs lies in their genetic heritage. Like many European royal families, they were deeply interconnected through marriage. Alexandra, for example, was a granddaughter of - Queen Victoria.

This connection brought with it a devastating inherited condition: haemophilia, a disorder that prevents blood from clotting properly. The Romanov heir, - Alexei Nikolaevich, suffered from this disease. His illness not only affected the family personally but also politically, as it contributed to the influence of the mystic - Grigori Rasputin, who claimed he could ease Alexei’s suffering.

Genetically, haemophilia is carried on the X chromosome, which explains how it spread through royal lineages descended from Queen Victoria. Alexandra unknowingly passed the condition to her son, illustrating how dynastic marriages could amplify hereditary risks.


DNA and the Romanov Mystery

For much of the 20th century, the fate of the Romanovs remained uncertain. That changed in the 1990s, when a mass grave discovered near Yekaterinburg was analysed using modern DNA techniques.

Scientists compared the remains with living relatives, including - Prince Philip, Duke of Edinburgh, a descendant of Queen Victoria. Through mitochondrial DNA - passed down the maternal line - they confirmed the identities of Nicholas, Alexandra, and several of their children.

Later discoveries completed the puzzle, confirming that all members of the family had indeed perished in 1918. The long-standing Anastasia legend was finally laid to rest by genetic evidence.

The genetic analysis of the Romanovs - especially from the remains identified in the 1990s - revealed quite specific haplogroups for both the paternal and maternal lines of the family of - Nicholas II of Russia.

Victoria inherited this mtDNA from her mother:

  • Princess Victoria of Saxe-Coburg-Saalfeld

This line was largely - German aristocratic, from the house of Saxe-Coburg, with roots in Central Europe.

Although women do not carry Y-DNA, Queen Victoria’s paternal lineage (through her father) came from:

  • House of Hanover

This dynasty was of - German origin, ruling Britain since 1714.

The Y-DNA haplogroup of the House of Hanover is:

  • Haplogroup R1b -


Paternal Line (Y-DNA Haplogroup)

The direct male line of the Romanovs (from Nicholas II) belongs to:

  • Haplogroup R1b

This is particularly interesting because R1b is most commonly associated with - Western European populations, especially in regions like France, Britain, and parts of Germany.

This reflects the fact that the Romanov ruling line was that of European aristocracy - especially German nobility. The dynasty was not genetically “Slavic” like many might assume.


Maternal Line (mtDNA Haplogroup)

For the maternal lineage of - Alexandra Feodorovna - (and thus her children), the haplogroup identified was:

  • Haplogroup H1b

This lineage connects Alexandra directly to - Queen Victoria, whose descendants carried the same mitochondrial DNA signature.


Why This Matters

These findings helped confirm the identities of the Romanov remains through comparison with living relatives, including - Prince Philip, Duke of Edinburgh, who shared the same maternal lineage.

It also illustrates a broader point:

  • European royal families were - genetically interconnected

  • Political marriages shaped not just alliances - but DNA

  • Traits (and diseases like haemophilia) spread across dynasties


A Subtle Historical Insight

The Romanovs’ genetic profile shows how “Eagle” monarchy is. Their DNA tells a story of centuries of alliances, migrations, and inherited legacies - woven across Europe rather than confined to one nation.


A Dynasty Remembered

Today, the Romanovs remain a symbol of imperial Russia’s grandeur and downfall. Their story has inspired countless books, films, and myths, blending fact with legend.

Yet perhaps the most remarkable chapter is the one written not by historians, but by scientists. Through genetic analysis, the Romanovs - once shrouded in mystery - have been brought back into the light, their identities confirmed and their story grounded in both history and biology.

Ths DNA evidence clearly shows the family had Eagle Y DNA and Serpent MtDNA, as with most modern day royals they were hybrids. Eagle males who wanted to get as much of the Serpent DNA into their children as possible, so always had children with women strong in Serpent genetics.



Monday, 16 March 2026

AI Witch Hunt


Have you noticed that these days almost everything is being accused of being AI?

Digital artists who were creating remarkable work long before AI existed are now constantly accused of using it. Sometimes their work may resemble what people associate with AI - but that may simply be because AI systems were trained on art created by artists like them in the first place.

It seems that everything people create now is under suspicion.

Personally, I sometimes use AI to illustrate my videos because the subjects I discuss are not exactly topics you can easily find stock footage for. But using AI in that way does not suddenly mean that all of my art is AI.

Here is something to think about.

The Demiurge created this reality - this simulation - and the Demiurge itself is a form of artificial intelligence. Then everything we see in this world is already artificial in some sense. Nothing is fundamentally “real” in the way we assume.

An artist painting a picture, that's artifical. A film director creating a film, that's artifical too.

Everything we experience in this realm is artificial, because the realm itself is artificial.

So telling people they cannot create with AI because it is “artificial” is a bit like telling someone they cannot take a shower because it is artificial rain.

What exists here, simply exists. It is neither better nor worse by default, nor inherently right or wrong in that sense.

Some things simply are not worth worrying about. I can only assume that people who constantly accuse others of using AI may be struggling with something within themselves, because they cannot see a simpler truth:

None of this really matters as much as we think it does.

Let people express themselves however they choose. There is no need to police how others create. That responsibility does not belong to you.

The sooner you realise this, the happier you may find yourself becoming.

For my own part, I usually avoid watching YouTube videos that are entirely AI generated - you know the kind: AI voice, AI visuals, AI script, and no real person behind them. But that is not because they use AI. It is because they are often mass-produced by large corporations whose goal is simply to dominate the platform and push out genuine creators.

In general, AI art and AI writing styles do not appeal to me personally. As an artist and writer myself, they are often easy for me to recognise. But what I would never do is accuse a digital artist of using AI without evidence. And even if they did - so what?

AI detectors seem to say everything is AI. That has been proven many times over, so they really cannot be relied upon. Perhaps those detectors are accidentally recognising a deeper truth?

If this reality is something like a simulation, a game of sorts, then how someone chooses to play that game is entirely their own choice.

If you are simply living your life, creating what you want to create, and harming no one in the process, then you are already playing the game well.


Thursday, 12 March 2026

Cruelty


Life is difficult for everyone in different ways. Each of us has something to contend with - problems to solve, worries to carry, health struggles, aches and pains that others may never see. Wise people understand this. Because of that understanding, they try to treat everyone they encounter with at least a basic level of respect, and when they can, with kindness as well. They recognise that their own suffering is no reason to make someone else's day worse than it may already be.

And yet, there are people who seem to take pleasure in trying to make others feel small or miserable. Perhaps they assume the person they are being cruel to has no difficulties of their own. Perhaps they feel envious of something another person has achieved, something they believe they themselves could never accomplish. Often it is insecurity that drives people to belittle others.

So when you encounter this kind of behaviour, try not to let it weigh you down. Instead, be grateful that your own hardships have not filled you with bitterness. You are coping with life far better than those who lash out at others. If anything, feel a little pity for them, because they have yet to realise that cruelty never eases suffering - it only deepens it.

Saturday, 28 February 2026

Escaping the Simulation - Q&A

Here I am going to answers some questions about my escaping the simuation video.


Question: If you have very little attachment left and no physical desires and no kids plus can consciously astral travel, would it make it easier or give you an advantage of gnosis at that moment?

I will break this down to cover everything more throughly.

Attachments and physical desires

The material world is a prison.

The true divine realm is spiritual and transcendent.

The Demiurge fashioned the physical cosmos - the Simulation.

Human souls contain a divine spark trapped in matter.

So bodily life isn’t merely distracting - it could be seen as part of the problem.

Bodily desires bind the soul to the material realm.

Sexual desire especially perpetuates entrapment by producing more bodies.

Passion clouds spiritual knowledge (gnosis).


Therefore the most focused of spiritual seekers follow:

- Celibacy

- Fasting

- Strict asceticism

- Avoidance of marriage

The idea isn’t simply moral purity - it is metaphysical escape.


Attachment to:

- Family

- Wealth

- Social status

- Physical pleasure

Is strengthening the illusion of the material world.


Liberation requires:

- Inner awakening

- Detachment from bodily identity

- Realisation of one's true spiritual origin


Some groups (who claim to be Gnostic, like OTO) do the opposite:

- Indulging bodily desire

- Claiming that since matter is meaningless, physical actions do not affect the true spirit

But what they fail to realise is that the more they indulge in those things, the more they want them, addictions grow and ruin you. They take you away from what your true focus should be - escape.

The problem is not pleasure itself.

The problem is identification with the body.

Attachment = forgetting one’s divine origin.

Detachment = remembering it.


Childfree

From my other work you will know I mention this often, that having children is a like continuation of your code, that is DNA, and DNA is the thing that traps you in the simulation. We are our ancestors replicated over and over, with more and more added to it as the program code becomes more and more sophisticated.

Having children means you are adding to this even more, the idea is to stop the line, and therefore stop the suffering. Only then can your true self, your Higher Self, reunite completely and go home to Pleroma.

This is why the older the religion or tradition, the more this is apparent in their teachings, because the older the religion or tradition is the more of the ancient teachings of the Serpent Bloodline they have in them, before they were later corrupted. And the more modern Abrahamic religions; Juadism, Christianity and Islam, all actually encourage procreation, so that shows how corrupted and wrong they have become, trapping everyone here in the simualtion for even longer.

Here I will break down some religions and traditions as examples:


Hinduism

Origins: c. 1500–500 BCE (Vedic period)

The Upanishads introduce renunciation, liberation (moksha), and the idea that worldly life - including family - can bind the soul.

This is where we first clearly see the tension between:

Esoteric: Renunciation as a higher spiritual path, liberation (moksha).

Exoteric: Pro-family householder life, ritual, family lineage, sacred duty (dharma). 


Jainism

Origins: c. 6th century BCE

Esoteric: Strong emphasis on non-attachment and liberation from rebirth.

Monks practise total celibacy.

A much more radical rejection of worldly life for serious spiritual seekers.

Worldly attachment - including family life - is seen as binding the soul to karma.

Procreation can therefore be viewed as deepening worldly entanglement.

Exoteric: Jain householders are permitted to marry and have children.


Buddhism

Origins: c. 5th century BCE

Esoteric: Teaches that life involves suffering (dukkha).

Goal: escape the cycle of rebirth (samsara).

Monastic path requires celibacy.

Attachment (including family attachment) fuels rebirth.

Liberation requires detachment.

Exoteric: It does not forbid laypeople from having children.


Gnosticism (Modern - as the original teachings were not called Gnosticism before this)

Origins: 1st–3rd century CE

Esoteric: Often taught that the material world is flawed or a prison.

Procreation is discouraged, seeing it as trapping divine sparks in matter.

Gnosticism often saw the material world as actively corrupt or evil.

Creating children meant creating more prisons for divine sparks.

Sexual reproduction sustained the flawed cosmic system.

Thus celibacy could be seen as spiritually compassionate - refusing to expand the trap.

Exoteric: Gnosticism has never had an exoteric side, it has always encourage everyone to become a Priest/ess themselves. It never misleads. This is what has always made it so dangerous to those who seek to keep your trapped.


Modern Philosophical Antinatalism

Origins: 19th–21st century

Here the idea becomes not just spiritual renunciation, but an ethical claim that it is morally wrong to create new life because life entails suffering.

This is the clearest “having children is a trap” position - and it is philosophical rather than religious.


Christianity also has its esoteric and exoteric. The Priests are told to not have children and remain celebate, certainly in the first waves from Catholicism, which later became watered down in newer more modern versions, meaning that even their own Priests are having children and the whole religion becomes an exoteric trap.

I think I have made my point though, spirituality is not for the mundane, it is for those who have true Will and focus to escape the trap and one of the biggest most convincing traps of this simuation is the belief that we are only here to have children, the very thing that traps us. Those who can only live in the exoteric can not escape just yet, maybe their children will.


Astral Travel

  1. It weakens identification with the physical body.

  2. It demonstrates that consciousness is not purely material.

  3. It may reduce fear of death.

  4. It could provide insight into subtler layers of reality.

However - and this is crucial:

  • Experience ≠ liberation

  • Insight + detachment = liberation

You can leave your body and still have ego.
You can see heavenly realms and still crave them.
You can gain powers and become more attached.

From a classical spiritual standpoint, astral travel is at best a tool - and at worst, a distraction.


Question: Since you mentioned the Bardo, how is your stand on the 49 days that are mentioned for prayers to reach and guide a deceased loved one?

In Tibetan Buddhism, bardo means “intermediate state.”

It refers to transitional phases of consciousness - the state between death and the next rebirth.

The classic source is The Tibetan Book of the Dead.


Why 49 days?

Traditionally, the post-death bardo is said to last up to 49 days, divided into seven-day cycles.

The idea comes from Tibetan interpretations of Indian Buddhist psychology:

- Consciousness in the intermediate state is unstable.

- It is repeatedly drawn toward rebirth.

- Every 7 days there is a strong karmic “pull.”

- By 49 days, rebirth has almost always occurred.


In Tibetan Buddhist cultures, family and monks perform:

- prayers

- mantra recitations

- merit dedication

- readings from the Bardo Thodol


These are believed to help the deceased by:

- reminding the consciousness to recognise the Clear Light

- reducing fear and confusion

- generating positive karmic conditions


As Gnostic Theolalites our core belief is:

- Ignorance binds the soul; knowledge frees it.

From that perspective:

- If you awaken in life → you can ascend.

- If you remain ignorant → rituals after death have limited power.


In Tibetan Buddhism:

- The dead person can be helped by prayers after death.

- The process is fluid and still influenced.

- Recognition in the moment can change the outcome.


In Gnosticism:

- What matters most is knowledge gained while alive.

- After death, the soul’s fate is largely already determined by its level of awakening.

- External rituals after death play a much smaller role.

- Liberation is front-loaded into life, not managed post-mortem.


Question: Why is it that even the most spiritually mature people suffer so much pain and heartbreak when someone dies that they were deeply connected to?

Deep spiritual maturity does not mean emotional numbness.

It means something much more subtle.

Love creates vulnerability.

When you are deeply connected to someone:

- Your nervous system co-regulates with theirs.

- Your daily rhythms entwine.

- Your sense of self expands to include them.

- When they die, that woven pattern tears.

Spiritual development does not erase attachment bonds formed through biology and shared life. The pain is partly neurological, partly relational, partly existential.

And yes, even enlightened teachers cry when loved ones die.

Non-attachment does not mean:

“I don’t care.”

It means:

“I love without clinging to permanence.”

But even when you understand impermanence deeply, the body and heart still register loss.

The quiet truth - Spiritual maturity doesn’t mean you stop loving deeply.

It means you love deeply knowing it will end in form.

And that knowledge does not cancel the ache when it does.

If anything, it makes the love more luminous - and the grief more honest.


Question: What are your teachings on beloved pets leaving this realm?

Animals are much like humans, some of them have the Inner Divine spark, others are Klum, just run purely from code but with no higher spiritual intelligence.

If a pet has bonded with you they won't be Klum.

Most animals, that are not Klum, have an easier time in the afterlife because they don't get so caught up in the trappings of the material world, but of course each case is different.

Some will return to Pleroma, others might get caught in one of the other traps that prevents them from moving on.

Some pets miss their humans so much and don't want to be parted from them, that can cause them problems because they can he tricked more easily. Some will stay trapped in limbo, watching their humans, trying to comfort them. This is why it is so important that we let them go, as painful as it is.

Most animals know when they are going to die, dogs will want to be alone because your emotional response to them dying will be painful to them and the last thing they want is to upset you.

Them wanting to be alone at the end doesn't mean they don't love you, quiet the opposite. However, some will choose to be with their humans right until the end.

Losing a pet can in many ways be even more painful than a family member, and that is because a human pet bond can become very strong, if you work from home you are with them 24/7, they are always there and then when they are suddenly no longer there the pain can be unbearable.

I know that I will never forget my pets that have passed, especially the dogs. But I have allowed them to move on, even though I didn't want to.

I remember when I lost my dog that I got in the UK and he moved with me to Sweden, he had also travelled through Europe with me in my motorhome, he had been through so many things with me. He was with me all the time. When he died in my arms I never thought I would ever get over it, and I do still miss him, but I know he is ok.

One day I was talking to Tau Graham about him, a few weeks after he passed. I was smiling remembering him, I was slowly coming to terms with his loss. Suddenly a white orb moved right in front of my face, this was in daylight. It floated past me and then dissolved. I knew it was him telling me he is ok and telling me he was going to move on now. I felt great comfort from that.


If you are missing your loved ones and pets that have passed, be comforted in the fact that they do still exist and will always love you, just like you will always love them. At some point you are bound to meet them again in Pleroma.


Question: Are Egregores a natural phenomena, or created by the program?

Egregores are created by human thoughts that are collected together and strengthened the more it is thought about.

An egregore forms when:

  • A group concentrates intention.

  • Ritual or repeated symbolic action energises an idea.

  • Emotional investment reinforces it.

  • Members continue feeding it attention.

Over time, it is believed to:

  • Develop autonomy.

  • Influence members’ thoughts and behaviour.

  • Persist beyond individual participants.

They are artificially generated psychic structures.


Beyond ritualistic intentional creation, something functionally similar exists:

  • Group identity

  • Shared myth

  • Collective emotional field

  • Cultural narrative

  • Institutional personality

For example:

  • A nation

  • A religion

  • A corporation

  • A fandom

These are not conscious beings - but they exert real behavioural influence.


Question: Is it possible that an Egregore is aware of someone being aware of it?

An egregore cannot be aware of you because it has no mind of its own. It can be programed to perform tasks, but these tasks are like running a computer program, it cannot think.


Question: Is it possible that Klum are puppeted through the mechanism of Egregores?

You could argue that Klum are programmed to perform certain tasks, so in that way they are similar to egregores, but they are not thoughtforms, they are simply progams.


Question: Does every Egregore have a consciousness of their own, or is there more to it?

They have no consciousness.


Question: Are the thoughts of humans the only aspect that builds an Egregore?

An egregore is not built from thoughts alone.

It is formed and strengthened by:

  •  Repeated focused thought

  •  Emotion (especially intense collective emotion)

  • Ritual repetition Spoken words and symbols

  •  Group participation

  • Shared intention

Emotion is often considered more powerful than thought.
Attention + emotion + repetition = structure.

If we translate “egregore” into secular language, what we’re really talking about is something like:

  • Group identity

  • Collective myth

  • Institutional culture

  • Social narrative

These are not built by thoughts alone either.

They are built by:

  • Shared beliefs

  • Emotional contagion

  • Behavioural reinforcement

  • Symbols and imagery

  • Architecture and environment

  • Media repetition

  • Power structures

  • Social reward and punishment

For example:

A nation is not sustained by thought alone.
It’s sustained by:

  • Flags

  • Rituals

  • Laws

  • Stories

  • Shared grief and triumph

  • Schools

  • Physical borders

Remove behaviour and environment, and the “entity” dissolves.


Monday, 2 February 2026

The Motherhood Mandate: Not All Women Are Maternal


The expectation that all women should be maternal is neither natural nor inevitable. Rather, it is the product of deeply rooted historical and sociological forces that have long linked femininity to caregiving. This phenomenon, often described as the “motherhood mandate”, positions nurturing, self-sacrifice, and domestic responsibility as defining features of womanhood. Despite social progress and expanding opportunities for women, this mandate continues to shape cultural norms, personal expectations, and institutional structures, often to the detriment of women who do not conform to it.

As a woman who has never wanted children, does not particularly enjoy being around them, and has no desire to take on caregiving roles, I am frequently met with anger when I fail to meet expectations imposed on me. That experience is what compelled me to address this topic.

At the heart of this expectation lies the historical construction of gender roles. In many societies, particularly in the West, the division between public and private spheres solidified during the industrial era. Men were associated with paid labour, politics, and public life, while women were relegated to the domestic sphere and made responsible for child-rearing, emotional labour, and household management. Motherhood became not merely something women did, but something women were. Femininity itself was redefined around reproductive and nurturing capacities, making maternal behaviour appear synonymous with womanhood.

This historical framing persists in modern social structures. Even as women participate fully in education and the workforce, they are still expected to shoulder the majority of caregiving labour. Studies consistently show that women perform more unpaid domestic and emotional work than men, regardless of employment status. The motherhood mandate thus functions as a form of invisible labour expectation, one that is moralised rather than negotiated. Women who embrace motherhood are praised for fulfilling their “natural” role, while those who resist or reject it are often framed as selfish, incomplete, or deviant.

A key mechanism sustaining this mandate is the myth of an innate “maternal instinct”. Popular discourse frequently suggests that women are biologically predisposed to nurture, love children unconditionally, and find fulfilment in caregiving. While caregiving abilities can certainly be developed, the notion that they are instinctual and exclusive to women lacks scientific grounding. Research in psychology and neuroscience shows that nurturing behaviours are shaped by socialisation, experience, and context, not sex alone. Men and child-free women are all capable of profound care, yet cultural narratives continue to present maternal instinct as both universal and compulsory for women.

This myth is reinforced through cultural media. Films, television, literature, and advertising regularly portray motherhood as a woman’s ultimate purpose or emotional climax. Female characters who reject motherhood are often punished narratively and depicted as cold, damaged, or later “redeemed” by embracing maternal roles. Conversely, men are rarely defined solely by parenthood. Fatherhood is treated as an addition to identity, not its foundation. These asymmetrical portrayals normalise the idea that a woman’s value lies in her capacity to care for others, particularly children.

Patriarchal social structures further entrench these expectations. When caregiving is feminised, it becomes devalued economically and socially. Unpaid domestic labour is rarely recognised as work, yet it underpins entire economies. By framing caregiving as women’s natural duty rather than skilled labour, patriarchal systems absolve institutions and men of responsibility for providing adequate support, such as affordable childcare, parental leave, or flexible working arrangements. The motherhood mandate thus operates not only as a cultural belief, but as a structural mechanism that maintains gender inequality.

Challenging the motherhood mandate requires disentangling femininity from caregiving. This does not mean devaluing motherhood or maternal labour, but rather recognising it as one valid path among many, not a moral obligation tied to gender. True reproductive and personal freedom includes the right to embrace motherhood, reject it, or redefine it on one’s own terms. It also requires broader cultural shifts, including representing diverse forms of womanhood in media, redistributing care work more equitably, and dismantling the idea that nurturing is inherently female.

Ultimately, the expectation that all women should be maternal is less about biology than about power. It reflects a long-standing social order that benefits from women’s unpaid labour, emotional availability, and self-sacrifice. By naming and interrogating the motherhood mandate, we create space for more expansive and humane understandings of femininity. These allow women to be caregivers, creators, leaders, or none of the above, without having their worth called into question.

In ancient times when their where only Serpent Bloodline women and no men, women got to choose their roles, some of the women wanted to look after the childten, others wanted to hunt, others gather, others make clothing, and sometimes a good mix of them all. No one was forced into roles they did not naturally feel drawn to. The Motherhood Mandate is a modern idea that has been used to keep women out of the way.

So please, don't just expect that a woman with a soft voice and a curvious feminine body wants to mother you and your children, for some us it is simply not what we are made for.